Category Archives: Politics

From my point of view, this is big “P” politics of Nation States or Provinces within Nation States.

Campbell and Stanley explained replication rates in 1963

Over 60 years ago, Donald Campbell and Julian Stanley published their classic, slim volume Experimental and Quasi-Experimental Designs for Research. One of their earliest observations concerns the trade-off between internal and external validity. Specifically, the more precisely one can establish a causal relationship, the less one can say about its generality. In recent work, I show that simultaneously maximising internal and external validity is not merely a practical limitation to be mitigated, but a structural impossibility. The relationship is analogous to the Heisenberg uncertainty principle that shows one cannot simultaneously know both the position and momentum of a particle with arbitrary precision. In the context of the social and behavioural sciences, the more precisely one identifies a cause, the narrower the domain to which that knowledge applies.

I reviewed this problem in terms of the so-called “replication crisis”, the difficulty researchers have encountered in replicating published causal findings. Shortly after posting that paper, Nature published a series of articles on research credibility, including a large-scale investigation of replicability in the social and behavioural sciences. The empirical effort is extraordinary, involving hundreds of researchers and a substantial coordination infrastructure. The methods, results, and theoretical framing are all of considerable interest. However, the study has also generated headline figures that are readily misinterpreted—an outcome encouraged both by editorial framing and by the structure of the paper itself.

The central difficulty lies in two under-specified concepts that drive the research. The replication is of the “same question” and the “claim”. Whether a replication tests the “same question” is treated as a local, theory-laden judgement made by individual teams. Sameness is treated as constant at two levels simultaneously. First the multiple replications of a single study should be replicating the same thing, as if each attempt stood in an identical relationship to the original. And across all the original studies, the idea of sameness should stand in an identical relationship between a replication and its target regardless of which study is being replicated. If “same” does not mean the equivalent thing within and between replications, the target drifts meaninglessly

At the same time, replications are of “claims” which are scientific claims reduced to directional empirical statements, detached from the estimands, models, and analytic pipelines. That is, the claim is detached from the scientific meaning that gave it purchase in the original study. The same problem with “claims” arose in the team’s Nature paper on analytic robusteness. Abstracting scientific claims into more generic “claims” produces a mismatch between design and inference. Heterogeneous interpretations of what is actually being tested are collapsed into standardised statistical comparisons. Apparent agreement or disagreement may therefore reflect shifts in underlying targets rather than genuine replication or failure.

A related issue is that the study attempts to straddle internal and external validity without resolving their tension. It presents itself as assessing whether findings replicate, but in practice examines how results behave under modest variation in context, measurement, and implementation—something closer to robustness or transportability than strict replication. The use of multiple, non-equivalent metrics of “success” in the Nature article reinforces this ambiguity. Replication rates vary substantially depending on the criterion, yet a single headline figure is foregrounded: “Half of social-science studies fail replication test in years-long project“. The result is a study that is informative about the behaviour of findings (and researchers) under perturbation, but is easily—and predictably—read as making stronger claims about the reliability or truth of scientific results than its design can support.

Underlying both issues is a deeper disagreement about what replication is for. The paper’s opening paragraph explicitly reflects this tension. One reference is the National Academies of Sciences (NAS) report, which defines replication in procedural and statistical terms. Collect new data using similar methods and assess whether results are consistent, typically via effect sizes and uncertainty intervals. The other reference is a 2020 PLoS Biology article by Nosek and Errington (the two senior authors of this Nature paper), who argue that the NAS definition is not merely imprecise but conceptually mistaken. On the Nosek-Errington account, determining that a study is a replication is a theoretical commitment. Both confirming and disconfirming outcomes must be treated in advance as diagnostic of the original claim. The Nature paper adopts this language—replication teams were instructed to produce “good faith tests” of claims—but the article reports results entirely using metrics derived from the procedural-statistical tradition of NAS. This is not a superficial inconsistency. The two frameworks imply different standards of success, different interpretations of failure, and different meanings for any aggregated replication rate. The headline figures that have circulated are products of the latter framework; whether they would survive translation into the former is not addressed.

It is here that Campbell and Stanley’s observation, and its formalisation, becomes decisive. The procedural-statistical approach implicitly treats internal validity as primary and assumes that external validity can be inferred from it. That is, if results are consistent, the finding travels. The structural trade-off shows that this assumption cannot hold. The very steps taken to secure internal validity constrain the scope of generalisation. A high replication rate under this framework may therefore be simultaneously informative and misleading. It indicates that a result can be reproduced under sufficiently similar conditions, while obscuring how narrow those conditions may be. The Nosek-Errington framework recognises the need for theoretical commitment, but without a principled account of causal structure it cannot resolve the tension either. What the Nature paper ultimately demonstrates—perhaps inadvertently—is that replicability is not a property of findings alone. It is a property of the relationship between a finding and the conditions under which it is tested. This underscores a Cartwrightian notion of relationships tied to particular material configurations–nomological machines. Until that relationship is made explicit, headline replication rates will continue to invite overconfident conclusions in both directions and admonitions for better methods.

I did not have access to the published article which is behind the Springer-Nature paywall. Instead I relied on the publicly available preprint.

Analytic robustness could be a real problem

A recent article in Nature on the robustness of research findings in the social and behavioural sciences found that only 34% of re-analyses of the data yielded the same result as the original report. This sounds horrible. It sounds like two-thirds of the research that social and behavioural scientists are doing is low quality work, and certainly does not deserve to be published. One might reasonably ask if “confabulist” rather than “scientist” might not be a better job title.

Unfortunately, the edifice of “robust research” has been built on foundations of sand. The research shares many of the weaknesses of another article recently published in Science Advances, which I discuss here. There is little that can be concluded from the research that could actually inform scientific practice nor permit any observation about the quality or robustness of the original articles. It does, however, say something of interest for sociologists of science about the diversity of views that researchers have about how to re-analyse data to address conceptual claims.

The procedure followed in the Nature article was described thus.

To explore the robustness of published claims, we selected a key claim from each of our 100 studies, in which the authors provided evidence for a (directional) effect. We presented each empirical claim to at least five analysts along with the original data and asked them to analyse the data to examine the claim, following their best judgement and report only their main result. The analysts were encouraged to analyse those studies where they saw the greatest relevance of their expertise.

The word “claim” here does a lot of work. One might reasonably argue that a scientific claim in a published article is a statement of finding in the context of the hypothesis, the model, the analytic process, and the results. But this is not what is meant here. That full scientific sense of a claim is closer to what the Centre for Open Science team use as a starting point for a separate article on “reproducible” research. In the context of this article a “claim” is some vaguer statement of finding. It is an isolated single claim, has a direction of effect, and critically, is “phrased on a conceptual and not statistical level”.

The conceptual claim is closer to a vernacular claim. It is closer to the kind of thing you might say at a dinner party or read in the popular science section of a magazine. Something like, “did you hear that single female students report lower desired salaries when they think their classmates can see their preferences?” (Claim 025).

Under this framework, one should be able to abstract a full scientific claim into a conceptual claim, and if the conceptual claim is robust, independent scientists analysing the same data, making equally sensible choices about the analysis of the data, will converge on the conceptual claim. The challenge is that your pool of independent and equally sensible scientists need to agree with each other (without consultation) how that conceptual claim is to be translated into a scientific claim. A part of the science is deciding on the estimand for testing the claim, but the estimand is fixed by the analytic choice not by the conceptual claim. If two scientist analyse the same dataset but target different estimands through their analytic choices, they are not converging on the same conceptual claim. Against all logic, an analytic schema targeting a different estimand that nonetheless produces an estimate close to the estimate of the original paper, supports the robustness of the paper.

The framework, therefore, has a double incoherence. First, divergence of estimates (between the original analysis and re-analysis) is misread as fragility when it may simply reflect different estimands—different scientists sensibly translating the conceptual claim into different scientific claims. Second, and more damaging, convergence is misread as robustness when it may be entirely spurious—two analysts targeting different estimands who happen to produce similar point estimates are not confirming each other. They’re producing agreement by accident, across questions that aren’t the same question.

So the framework is wrong in both directions simultaneously. It penalises legitimate scientific pluralism and rewards numerical coincidence. A study could score as highly robust because several analysts happened to get similar numbers while asking entirely different questions. A study could score as fragile because several analysts made defensible but divergent estimand-constituting choices that led to genuinely different answers to genuinely different questions.

There is another an far more interesting reading of this paper, which has neither a click-bait quality nor the opportunity to remonstrate. Where the authors have identified fragility (or a lack of robustness), another could legitimately and positively see vitality and methodological pluralism. The social and behavioural sciences work in the messy space of self-referential agents actively interacting with and changing the environments in which they live and do science. It is hardly surprising that epistemic pluralism is a consequence of this. The 34% figure is not a scandal. It is valuable (under appreciated) data about the nature of social reality.

I did not have access to the published article which is behind the Springer-Nature paywall. Instead I relied on the publicly available preprint.

Ideology and the Illusion of Disagreement in Empirical Research

There is deep scepticism about the honesty of researchers and their capacity to say things that are true about the world. If one could demonstrate that their interpretation of data was motivated by their ideology, that would be powerful evidence for the distrust. A recent paper in Science Advances ostensibly showed just that. The authors, Borjas and Breznau (B&B), re-analysed data from a large experiment designed to study researchers. The researcher-participants were each given the same dataset and asked to analyse it to answer the same question: “Does immigration affect public support for social welfare programs?” Before conducting any analysis of the data, participant-researchers also reported their own views on immigration policy, ranging from very anti- to very pro-immigration. B&B reasoned that, if everyone was answering the same question, they would be able to infer something about the impact of prior ideological commitments on the interpretation of the data.

Each team independently chose how to operationalise variables, select sub-samples from the data, and specify statistical models to answer the question, which resulted in over a thousand distinct regression estimates. B&B use the observed diversity of modelling choices as data, and examined how the research process unfolded, as well as the relationship of the answers to the question and researcher-participants’ prior views on immigration.

B&B suggested that participant-researchers with moderate prior views on immigration find the truth–although they never actually say it that cleanly. Indeed, in the Methods and Results they demonstrate appropriate caution about making causal claims. However, from the Title through to the Discussion, the narrative framing is that immoderate ideology distorts interpretation—and this is exactly the question their research does not and cannot answer—by design.

Readers of the paper did not miss the narrative spin in which B&B shrouded their more cautious science. Within a few days of publication, the paper had collected hundreds of posts and it was picked up in international news feeds and blogs. Commentaries tended to frame pro-immigration positions as more ideologically suspect.

There are significant problems with the B&B study, however, which are missed or not afforded sufficient salience. To understand the problems more clearly, it helps to step away from immigration altogether and consider a simpler case. Suppose researchers are given the same dataset and asked to answer the question: “Do smaller class sizes improve student outcomes?” The data they are given includes class size, test scores, and graduation rates (a proxy for student outcomes). On the surface, this looks like a single empirical question posed to multiple researchers using the same data.

Now introduce a variable that is both substantively central and methodologically ambiguous, a measure of the students’ socio-economic disadvantage. Some researchers treat socio-economic disadvantage as a covariate, adjusting for baseline differences to estimate an average effect of class size across all students. Others restrict the sample to disadvantaged pupils, on the grounds that education policy is primarily about remediation or equity. Still others model heterogeneity explicitly, asking whether smaller classes matter more for some students than for others. Each of these choices is orthodox. None involves questionable practice, and all of them are “answering” the same surface question. But each corresponds to a different definition of the effect being studied and, most precisely, to a different question being answered. By definition, different models answer different questions.

In this setting, differences between researchers analyses would not normally be described as researchers answering the same question differently. Nor would we infer that analysts who focus on disadvantaged students are “biased” toward finding larger effects, or that those estimating population averages are distorting inference. We would recognise instead that the original prompt was under-specified, and that researchers made reasonable—if normatively loaded—decisions about which policy effect should be evaluated. B&B explicitly acknowledge this problem in their own work, writing: “[a]lthough it would be of interest to conduct a study of exactly how researchers end up using a specific ‘preferred’ specification, the experimental data do not allow examination of this crucial question” (p. 5). Even with this insight, however, they persist with the fiction that the researchers were indeed answering the same question, treating two different “preferred specifications” as if they answer the same question. It would be like our educationalists treating an analysis of outcomes for children from socio-economically deprived families as if answered the same question as an analysis that included all family types.

B&B’s immigration experiment goes a step further, and in doing so introduces an additional complication. Participant-researchers’ prior policy positions on immigration are elicited in advance of their data analysis, and then B&B used that as an organising variable in their analysis of participant-researchers.

Imagine a parallel design in the education case. Before analysing the data, researchers are asked whether they believe differences in educational outcome are primarily driven by school resources or by family deprivation. Their subsequent modelling choices—whether to focus on disadvantaged pupils, whether to emphasise average effects, whether to model strong heterogeneity—are then correlated with these priors. Such correlations would be unsurprising. If you think disadvantage is more important than school resources to student outcomes, you may well focus your analysis on students from deprived backgrounds. It would be a mistake, however, to conclude that researchers with strong views are biasing results, rather than pursuing different, defensible conceptions of the policy problem.

Once prior beliefs are foregrounded in this way, a basic ambiguity arises. Are we observing ideologically distorted inferences over the same shared question, or systematic differences in the questions being addressed given an under-specified prompt? Without agreement on what effect the analysis is meant to capture, those two interpretations cannot be disentangled. Conditioning on ideology (as B&B did) therefore risks converting a problem of an under-specified prompt into a story about ideologically biased reasoning. This critique does not deny that motivated reasoning exists, or that B&B’s research-participants were engaged in it. They simply do not show it, and the alternative explanation is more parsimonious.

The problems with the B&B paper are compounded when they attempt to measure “research quality” through peer evaluations. Researcher-participants in the experiment are asked to assess the quality of one another’s modelling strategies, introducing a second and distinct issue. The evaluation process is confounded by the distribution of views within the researcher-participant pool.

To see this, return again to the education example. Suppose researchers’ views about the importance of family deprivation for educational outcomes are normally distributed, with most clustered around a moderate position and fewer at the extremes. A randomly selected researcher asked to evaluate another randomly selected researcher will, with high probability, be paired with someone holding broadly similar views (around the middle of the distribution). In such cases, the modelling choices are likely to appear reasonable and well motivated, and to receive high quality scores. The evaluation implicitly invites the following reasoning: “your doing something similar to what I was doing, and I was doing high quality research, therefore you must be doing high quality research as well”.

By contrast, models produced by researchers in the tails of the distribution will more often be evaluated by researchers further away from their ideological view. Those models may be judged as poorly framed or unbalanced—not because they violate statistical standards, but because they depart from the modal conception of what the broadly framed question is about. Under these conditions, lower average quality scores for researchers with more extreme priors may reflect distance from the dominant framing, not inferior analytical practice. B&B, however, argued the results show that being ideologically in the middle produced higher quality research.

The issue here is not bias but design. When both peer reviewers and reviewees are drawn from the same population, and when quality is assessed without a fixed external benchmark for what counts as a good answer to the question, peer scores inevitably track conformity to the field’s modal worldview. Interpreting these scores as evidence that ideology degrades research quality is wrong.

B&B’s paper is useful. It shows that ideological commitments are associated with the questions that researchers answer. Cleanly, that is as far as it goes. Researchers answer the questions they think are important. The small, accurate interpretation is not as impressive a finding as “ideology drives interpretation”, but B&B’s research is most valuable where it is most restrained. The further it moves from firm ground describing correlations in researchers’ modelling choices towards the quick-sand of diagnosing ideological distortion of inference, the worse it gets. What they present as evidence of bias is more reasonably understood as evidence that their framing question itself was never well defined. Through its narrative style, and not withstanding quiet abjurations against causal inference, the paper invites the conclusion that researchers working on a divisive, politically salient topics simply find what their ideologies lead them to find. And taken at face-value, it licenses the distrust of empirical research on contested policy questions.

A Crime Boss is not a force for good

When US forces kidnapped Nicolás Maduro in Caracas last week they acted illegally. They broke multiple international laws. The President of the United States publicly declared that he cannot be held to account. He is not constrained by the law, he said, he is (un)constrained by his personal (im)morality.

There is no doubt that Maduro was a brutal and repressive dictator, and a majority of the people of Venezuela wanted democratic change. They had voted for it in 2024. Did Donald Trump and the United States act morally in removing this man from power?

Consider three scenarios:

Scenario 1: An honest passerby sees a thug beating an elderly person. She tackles the thug and saves the victim.

Scenario 2: A Mafia Boss sees the same assault. He notices the thug’s expensive gold bracelet, tackles him, steals the bracelet, and the elderly person is saved.

Scenario 3: An honest passerby witnesses the assault but is too frightened to intervene. She calls a known Mafia Boss for help. He tackles the thug, steals the bracelet, and the elderly person is saved.

Only Scenario 1 deserves praise. The passerby acts from virtuous motives and achieves a good outcome. But what of the Mafia Boss?

In Scenario 2, he performs a superficially right action (stopping an assault) but for entirely immoral purpose (theft). The victim benefits, but this is incidental to the Mafia Boss’s criminal purpose. Most moral traditions recognise this distinction. We praise people for their character and intentions, not merely for producing beneficial side effects. A surgeon who saves a patient primarily to steal their jewellery hasn’t acted virtuously, even though the patient survives.

The Mafia Boss might deserve some credit for not making things worse—he could have ignored the victim or joined the assault. But “not being as bad as possible” isn’t praiseworthy. At most, we might say: “How fortunate his greed led him to intervene”—but this concerns lucky consequences, not moral worth.

Scenario 3 adds complexity. The passerby achieves a good outcome she couldn’t manage alone, but she’s complicit in the theft by knowingly involving a criminal. This is the classic “dirty hands” dilemma: when achieving good outcomes requires morally tainted means.

Now apply this to Venezuela.

We are in Scenario 2 (possibly Scenario 3) territory. Trump’s own words reveal his motives with startling clarity. “We’re going to be using oil, and we’re going to be taking oil”, he told the New York Times. “We will rebuild it in a very profitable way”. He repeatedly emphasised making money for the United States, settling old scores over nationalisation (“they took the oil from us years ago”), and has already begun negotiating with American oil executives.

The pattern of decisions confirms this. Rather than recognising María Corina Machado—the Nobel Peace Prize-winning opposition leader whose party won Venezuela’s 2024 election—Trump works with Maduro’s former vice president, a regime loyalist. Why? Because “she’s essentially willing to do what we think is necessary to make Venezuela great again,” Trump said, meaning granting American companies renewed access to Venezuela’s oil industry. There’s no timeline for elections, no commitment to Venezuelan self-governance. “Only time will tell”, Trump said when asked how long US control would last. “I would say much longer” than a year.

The stated justifications—drugs, migration, terrorism—don’t withstand scrutiny. Venezuela accounts for minimal drug trafficking to the US. The intervention followed months of pressure focused squarely on oil: sanctions, blockades, and seizing tankers.

This is Scenario 2. An authoritarian leader is removed—arguably beneficial for many Venezuelans—but primarily to facilitate resource extraction. The relief for Venezuelans is incidental to the core objective.

The Mafia Boss deserves no praise for saving the elderly person whilst stealing their bracelet. He should be prosecuted for the crime he committed. Donald Trump should be prosecuted for his crimes—Congress has the power.